Musician Jeff Bourque equips Indian believers to write worship music

By Torie Speicher

INDIA — From Music City, USA, musician and songwriter Jeff Bourque made his way to India to share the basics of songwriting for a congregation with Indian believers. The mission: write songs.

Through a friend of a friend, Bourque was chosen by Ethan Leyton,* ethnomusicologist, and Mani Dutta,* an Indian pastor, to lead a workshop for 18 young men and women living in urban India and representing five churches.

“Dutta and I dreamed and prayed that instead of [English-speaking] Indian believers singing Hillsong and Chris Tomlin songs all the time, perhaps they could begin writing their own English songs for worship,” Leyton said.

Budding songwriters worked together to write a song that centers around God's character. Jeff Bourque, songwriter and worship leader, offered some one-on-one tips during small group time.

Roughly one out of every 70 persons in India believes in Jesus. Indian Christians are surrounded by temples full of idols and sounds like the cacophony of Muslim calls to prayer. With a unique perspective on their identity as Christians and living out their faith, these believers have a lot to offer Christian music.

In the last seven years, Leyton has organized 20 songwriting workshops for believers around South Asia. This one is unique because it’s the first one in English. In a diverse city of over 8 million people where four primary mother tongue languages are used, many Christians and young professionals are more comfortable communicating in English because it’s the language they have in common.

Leyton hopes the songwriters will take what they learn and apply it to their mother tongues, but also that these songs will be used in American churches one day.

As worship leader for Grace Community Church in Nashville, Tenn., Bourque thinks a lot about songs sung congregationally. When leading worship, he chooses songs that express the truth about who God is and what our response should be as His people.

Amit Dhawan* is studying in Bible college and serves at Dutta’s church. He has struggled to write songs before, but learned a lot at the workshop. He worked with a group of four people to write the song The Lord is Good.

“Many times I came to know the truth about God through worship songs and it encouraged me to come closer to God,” Dhawan said. “(As a songwriter), I want people to understand that God still saves, heals and delivers people from darkness.”

Like Dhawan, these budding songwriters had some experience writing songs, but almost no experience writing songs centered on God for the purpose of building up the church. Among the students were a former drug addict, an engineering student, a banker, a software developer, a pastor and the grandson of a village elder who practices witchcraft.

With 22 years of songwriting experience and a passion for the local church, Bourque’s interest in leading a workshop like this was peaked in 2005. He was leading worship overseas for a group of cross-cultural workers and heard about the importance of equipping new believers in different cultures to communicate their experience with God through song.

“When you have an experience of salvation, everyone is saved to Christ, but everyone is saved from something and that looks different,“ Bourque said. “So, the people of this country will have a completely different perspective on what it means to be a believer.”

A group of four Indians with different mother tongue languages collaborated in English to write a song about our relational God.

Bourque believes that believers from different cultures should be able to sing songs that relate to their experiences, rather than importing songs from other cultures, like the Western-sounding songs sung in American churches.

When he came to India, Bourque was expecting to offer tools that people could use to get started and hoped that with time and experience, they would learn to write lasting songs.

Instead, what he found was talented musicians hungry for the opportunity to learn and practice songwriting.

The language barrier — although minimal since the workshop was in English — was there, but it didn’t stop Bourque from connecting easily with the students from Bhutan, India and Africa.

As surprised as he was that it didn’t take long to build trust, Bourque credits their bond with knowing that their lives have been greatly impacted by Jesus. They were ready to soak in everything he had to share with them.

“I mean, it was two straight days of thinking of nothing but songs and songwriting and I started to get fatigued,” Bourque said. “But rather than taking a break, the students said, ‘Let’s write another song!’”

Sanjeet Devar* leads worship at another church in the city. He worked with a group of four to write the song You’re My Friend. Inspired by John 15:13-15, he wants his song to express God’s nature as our approachable friend.

“He created everything that we see and know and chooses to call us His friend,” Devar said. “God is nearer and more approachable than what most people in my culture think.”

Despite their different backgrounds, Bourque and the 18 young men and women living in urban India worshiped God together through familiar songs as well as songs they wrote.

By the end of the workshop, Bourque’s students had written four songs ready to use in the church context. “Their excitement to write songs motivated me to write more,” Bourque said. To hear them, use this link: http://southasianpeoples.imb.org/?p=6152.

The last night of the workshop ended with a time of worship. Together, the pastor, former drug addict and Hindu background believer jammed together singing songs they wrote with faith in Christ as their bond. No one noticed the myriad of mosquitoes or flickering electricity as they praised the one, true God with voices, shakers, djembe, guitar and keyboard.

“I looked around the circle as we were worshipping one night just playing guitars and banging on instruments and singing songs and their hearts were so humble and filled with love that came from an understanding of who God is and a desire to know more (of Him),” Bourque said. “They were just obviously committed followers of Christ, without any pretense or shells, and that was such a blessing for me to spend time with them. “

Bourque’s prayer is that seeds of Truth taken from God’s word in these songs will bear fruit in the church in India.

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*Name changed.

Torie Speicher is a writer, serving among South Asian peoples. Jeff Bourque can be found online at http://congregationalsongs.com/

Musician Troy Akers makes sure music doesn’t overshadow the Gospel in India

By Torie Speicher

INDIA — Playing keys for the band The CO, Troy Akers is comfortable in the spotlight. At first glance, the 26-year old Nashville native smiles easily and looks trendy in fitted T-shirts and jeans that cover his seven tattoos. And, his hair gets a little crazy sometimes.

Musician Troy Akers plays keys for the band The Co and has a heart for the people of India. Used by permission. Photo credit: Jon Karr.

Akers’ band of seven years was recently named ABC Family Channel’s “Artist on the Rise” and is at work on a second album. What you can’t see from his physical appearance, but you will hear at a concert, is his heart for the people of India to be changed by the hope of the Gospel.

“I came to India because I have always been intrigued with the country and its people and how open their hearts are; how barren it can be,” Akers said, “So, when my youth leader from high school moved to India for Christian work, all I had to do was buy my tickets. I was there.”

On a scooter, running away from a storm barreling down mountain streets made of stone and loose dirt, Akers, then 19, fell in love with India. Now, he has been four times. “That first trip showed me how my life lacked the simple trusting of our Father,” Akers said. “The more I go, the more I see the need for the Gospel and for others to realize the immediacy there is for Truth to reach India.”

His travels have taken him all over the subcontinent, but in North India, there’s a taxi driver who calls him “Bro.” Santosh Patel* loves Akers. The CO’s music isn’t the Hindi music he’s used to hearing, but Patel’s happy to know that his brother in Christ is doing well.

“Santosh and I struck a friendship right off the bat on my first visit to India,” Akers said. “We have the same sense of humor.”

On his most recent visit, Akers toured schools in India, working with an organization that ministers to the Dalit (or untouchables), the largest people group of India. Their vision is to bring freedom to the Dalit through Christ’s love — a freedom that is not found in the culture. They fight for their freedom by educating them and rescuing them from sexual trafficking and slavery.

Akers teams up with an organization that ministers to the Dalit to bring them freedom through Christ's love.

As an American musician, Akers was greeted warmly among classrooms and church services. But something was missing.

Since India sometimes looks to the West for pop culture, it can become a popularity contest. “As a musician, coming to India to just play seemed to actually get in the way of the Gospel even though that wasn’t my intent,” Akers said. “So figuring out a way for that to just be a part of what my purpose is while in India is still coming to me.”

Akers finds concerts in the States to be completely the opposite. Since Americans aren’t easily accessible, music is an open door. “Fortunately, music is universal, and folks are more likely to listen initially. Once you have them listening, the hope is that they will be more willing to hear you out,” Akers said.

Earlier trips to India were different. He came as a Christian who wanted to share the Good News. Coming as a musician who happens to be a Christian made it more challenging to stay focused.

“I didn’t directly share the Gospel through conversations, but realized that many Indians view Americans and even more, American Christians, as people who do not want to go deeper than their own religious experience,” Akers said.

“As I began to see the needs around me, I could see a clear need for people who cared more about who they were reaching than themselves. Pride is deadly.”

At one church, Akers sang My Eyes are Dry — an old Keith Green song — to a few hundred Indian Christians because he thought they needed to hear it.

“I felt the words from this hymn were a vessel to me and the congregation, reminding us to reach out, to not let our faith run stagnant,” Akers said. “Like the song says, ‘our eyes can get dry, our faith can get old, our heart can get hard.’ And, while we may know exactly what we need to do, if we do not turn to Christ relentlessly we can shrivel up. Easily and deadly.”

Even in a developing country where the needs are so obvious, Akers warns that the enemy can make us lazy if we let him. “We must remember that the main focus of everything we do has to be giving Truth to the lost. Whether in America or India, we can become complacent.”

God brought Akers to India because it is a part of his calling, but Akers would say it’s a calling for all believers — to love the unloved and reach those who seem unreachable.
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*Name changed.

Torie Speicher is a writer serving among South Asian peoples. Troy Akers is a musician who tours with the band, The CO. The CO can be found online at thecomusic.com.

A couple in South Asia use art to reach Hindus

By Kate Taylor

SOUTH ASIA — Pete, and his wife Diane Bradee,* take their calling to live cross-culturally seriously. They are committed to communicating Jesus in a way that people in South Asia will better understand.

Repentance and faith are all that is necessary, Pete said. It should be, “Jesus period, not Jesus plus.”

Instead of forcing traditional methods of sharing the Good News to work in a unique culture, the Bradees use art and creative expression to share Christ with Hindus in a large city in North India. Music, dance, painting, poetry and storytelling are intrinsic to the culture of Hindus from high castes.

Pete and Diane Bradee have collaborated with local artists on music projects that use Indian song styles and local instruments to tell God’s truth in the Hindi language.

Hindu society observes a caste system, which segments the population into a multitude of separate social groupings that are determined by one’s birth.

“(Art is) a part of who they are,” Pete said of the high caste Hindus. “It gives you an avenue to say all you want about Jesus, because (the message is) coming in the right package.”

The Bradees use a variety of art forms — painting and poetry, music and dance — to relate Biblical stories and God’s truths. They see art as one culturally appropriate package that is used to wrap the gift of God’s word.

Because Hinduism and Christianity in India are not only religions, but also legal, political and social lifestyles, high caste Hindus have been resistant to traditional methods of sharing Christ with them. Christianity has been closely associated with foreign culture since the British colonial period in India. The Bradees desire to illuminate the truth of Christ separate from any loaded political idea or cultural misrepresentation.

“We (as followers of Christ) are supposed to be the ones who adapt,” Pete said.

Hindus should not have to completely abandon their culture in order to follow Christ, but should be equipped within their own cultural framework, he added.

An ancient Indian lyrical poem says:
Lead me out of what is not true into the truth;
Lead me out of the darkness into the light;
Lead me out of death into eternal life.

Of the poem, Pete said, “This Indian cry to God for the assurance of eternal life is the right longing, but it is only answered in our Lord Jesus Christ who is the truth, who is the light, who is the only source of eternal life.”

The Bradees have been heavily involved in creating a book of 24 stories of Jesus, written in an Indian poetry form and illustrated in a popular modern symbolic art style.

They have collaborated with local artists on music projects that use Indian song styles and local instruments to tell God’s truth in the Hindi language. Indian-style interpretive dances help enhance understanding of the songs.

Every form of art, down to the smallest decoration in their home, is a way for the Bradees to share Christ’s light in a dark place. Pete said it is their desire to use familiar art forms to share an unfamiliar faith. They do not change the message of Christ, but simply repackage it to increase understanding of the Gospel for a specific culture.

“Jesus is for you, no matter what community you were born into,” Pete said.

After leading people to faith in Christ, Pete said, they encourage them to stand for Jesus in their families and their communities. By reaching people where they are, and encouraging them to stay and share Christ where they are, they hope to see a whole community move toward Christ.

“Go back to your people group, to your family and you be salt and light there and tell them what God has done for you,” Pete said.

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*Name changed.

Kate Taylor is a student at Union University who recently spent six weeks in South Asia.

Chinese disciple South Asian church

By Shiloh Lane

SOUTH ASIA — In a conference center in South Asia, a small group of believers watches tears fill a woman’s eyes. She stands before them in a tunic and baggy pants—their own traditional clothing—and her voice quivers when she speaks.

“You can pastor yourselves without foreigners,” she says. “You can evangelize.”

Although Huan Tan* resembles her listeners, she must use an interpreter to encourage them in their spiritual growth. Through the voice of another, she speaks with conviction. She tells the people in jeans, khakis, polos, and button-up shirts that they can live lives mature in faith and spread the Gospel to their friends and families. Asians, she says, can sustain a successful church and spread the message of Christ. She has seen it happen.

She looks at the handful of people sitting in desk chairs. Tan and her husband, Pastor Feng Tan,* met the group this morning. They don’t share the same heritage or the same language with their listeners, but God led them across the Asian continent to share their spiritual knowledge with this tiny band of inexperienced Christians.

The Tans traveled from their home in Southeast Asia with five other members of their Chinese church. The group encourages spiritual growth by teaching leadership and discipleship at three locations in South Asia. In this cement room, Tan feels her country’s Christian history might inspire her listeners more than her prepared lesson. She wants them to know how God matured her own family of Southeast Asian believers.

Taking Action

Thirty years ago, Tan says, the Asian Christians in her country struggled. The government deported all of the American missionaries who had discipled them, leaving a leadership gap in congregations and seminaries. However, as time passed, the local believers took action. They appointed and trained their own pastors and carried on their own evangelism. With the help of God, the church flourished.

“We feel for you because we know that you may face a situation where you may not have outside help,” Tan tells her listeners. “You will be alone. Do not think God has abandoned you. He will be there for you because He has been there for [us].”

This scenario of success, Tan says, could happen in South Asia. With a voice full of emotion, she warns the gathering that their government could also deport foreign workers. But, Tan comforts them, God can prepare the South Asian church to grow on its own.

Tan’s story illustrates one of the reasons why American Christian worker Burt Galvin* helped orchestrate the Tans’ leadership training and their extensive travel from Southeast Asia to this white room. He recognized a connection between Asian peoples that foreigners cannot replicate.

Asian Connection

Galvin started planning the trip after meeting the Tans and their church members a year ago. At the time, he had just moved to their city after living among poverty-stricken communities in South Asia for 16 years. He saw their church’s passion for sharing the Gospel, and, when he learned that members ministered once a week to South Asian migrant workers near their homes, he offered to serve as a translator.

As Galvin sat on tile floors and negotiated language barriers between the Chinese church and their South Asian friends, he witnessed a change in the dynamics of the mission field. He saw the Asian church begin to take charge of spreading the Gospel.

“In some ways, I think the baton is being passed to the Asian church,” he says. “China is going to [produce] the next big wave of missionaries. … Not that Americans don’t have a place anymore—we have training, we have experience—but part of that needs to be to mobilize [the Asian] church to go.”

Shortly after he became a translator for the Tans’ church, Galvin suggested that the group visit the country their migrant friends call home to help facilitate their ministry to the workers. The church agreed, and seven people including the Tans soon committed to the mission.

Galvin saw an opportunity. This Chinese church in Southeast Asia, the Christian worker decided, had something South Asian believers definitely lacked—discipleship training. During the trip, the church members could not only experience South Asian culture, but they could also teach South Asian believers the basics of Christian belief and behavior.

“These new [South Asian] believers very quickly become leaders because there is a leadership void,” Galvin says. “They don’t feel confident. They aren’t exactly sure how to lead a house church, and so on. So, when they have more mature Christians come like these [Southeast Asians] who know how to do it well, it’s a big boost for them, and they need that kind of training to pass on to their people.”

Teaching Basics

Consequently, as the Tans conduct their leadership training, they realize that their audience has very little understanding of basic Christianity. The couple teach rudimentary lessons dealing with Christian marriage, Christian parenting and basic evangelism through Bible storytelling. The five other Chinese congregation members take turns giving their testimonies and demonstrating storytelling techniques with felt board characters.

However, toward the end of the seminar, as the South Asian believers ask their final questions, the Chinese Christians address a common ground all of their participant groups encounter: persecution. Coming from an environment where conversion means familial disownment, they understand this challenge like no Westerner could.

As well, Tan makes sure her listeners know she prays for them. She says, “I think that when a church or a people group is suffering, they need to know that others empathize with them—that there are other Christians in other parts of the world who have gone through and understand.”

These similarities make a difference to the believers in South Asia. Although the Chinese team wears nicer clothes and speaks a different language, at least one woman feels encouraged by their presence. After the training, she stops a Western worker to show her pleasure that the trainers look like her.

Galvin hopes that the South Asian believers will become inspired when they see other Asian people develop mature walks with Christ. He wants the South Asians to understand that they can train their own pastors, develop their own churches and devise strategies for sharing the Gospel.

The Tans and Galvin hope that the South Asian church will run powerful and effective ministries based on the example of their fellow Asian Christians.

Prayer Requests:

  • Pray for the work among Christians who have left the Islamic faith. Their families often ostracize them and their lives can become difficult and lonely.
  • Pray for the Asian Church to continue meeting the challenge and becoming the next great force in spreading the Gospel to the “ends of the earth.”
  • Pray for thousands of migrant workers all over the world to come to Christ, undergo discipleship and form churches before returning to share with others in their South Asian home countries.

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Originally posted on AsiaStories.com. Used by permission.

Although illegal, temple prostitution is still alive in parts of India, Christian worker says

By Kate Taylor

KARNATAKA, India — Imagine living in a society in which you are judged by your station in life, determined by your birth, rather than by your individual worth or accomplishments. As a member of the lowest rung of society, you can barely keep food on the table for your wife and two daughters.

When your wife becomes ill after giving birth to a third daughter who, unlike the son you had hoped for, will be an unbearable financial burden, you have only one choice: You must dedicate your daughter to the goddess as a devadasis, a temple prostitute.

By dedicating your baby, you have given her a profession and a way to obtain food for her family. Perhaps the goddess will now show favor to your family, sparing your wife’s life and filling her womb with the long-awaited boy child. Your daughter’s sacrifice is small compared to your entire family’s alternative fate of starvation. If her body is the price the goddess asks, it must be paid.

In India, the devadasi (day-vah-dah-see) system, a Hindu practice of temple prostitution, has existed for more than 5,000 years, says David Dass, executive director of the India Gospel League. In the state of Karnataka, where he and his wife live, starving families dedicate hundreds of girls each year to the goddess Yellamma. The children are forced to begin a life of prostitution at age 11 or 12.

“From the very beginning, they’re being exploited as babies,” says Annette Romick, a humanitarian aid worker in India. “Then, when they hit maturity, their bodies are exploited by men. Even when their bodies are no longer desirable to men, they are still exploited and abused because that stigma is on them. They can never escape from it. It’s a trap that they’re stuck in; it’s a living hell that they’re experiencing.”

The word devadasi literally translates to “god’s female servant.” Parents usually choose to dedicate their daughters as infants to the goddess Yellamma, in hopes of gaining the goddess’ favor or easing a financial burden.

Once dedicated, a girl is considered to be married to the goddess and is never allowed to marry a man. When the girl reaches physical maturity, she is forced to begin her life as a prostitute.

“Since 1982, the devadasi system has been banned by the government of India and Karnataka,” says Joseph Paul, a Christian pastor ministering among devadasis. “But there are underground practices – nobody knows how they practice and how they dedicate.”

Because the devadasis practice has gone underground, the women work mostly from their homes, only visiting the temple to beg money from worshippers. Many of the prostitutes are trafficked to the red light districts of Mumbai, Pune, Bangalore and other large cities.

“Our parents gave us birth and threw us on the street. Men come and use us, finish their job and go,” says Sugandha, a former devadasis receiving assistance from a non-governmental organization.

In the Hindu religion, devadasis have hope for a better life only through the cycle of rebirth. Few devadasis have ever heard the name of Jesus Christ who offers hope for this life and for eternity.

“Their lives have been ruined, and they feel like trash that’s just been used over and over again and just discarded,” Romick says. “They need to know the love of Christ and the only way that they’re going to have that is if we go and tell them.”

Devadasis come mainly from impoverished families of the untouchables class, the lowest rung of Hindu society. They are used and exploited by men. Sometimes they receive compensation for their services, sometimes not. A vulnerable population, the devadasis are susceptible to HIV, AIDS and other sexually transmitted diseases.

“Not only are they shunned because of their profession, but they’re shunned by society because of their status,” Romick says. “They’re the lowest of the low. They’re not even in the caste system – they’re outside the caste system.”

A number of human needs organizations are working to prevent the continuation of the underground devadasi system, but the practice is still widespread throughout India; estimates range from tens to hundreds of thousands of devadasis in the country.

A devadasis who discovers a relationship with Christ, Dass says, becomes a powerful witness in her community: a witness against the practice that enslaved her and for the Savior who set her free. “It’s like the woman at the well,” Dass explains. “Jesus asked questions and finally she realized, ‘Hey, here is the person whom I know that He is the Messiah.’ Then she goes out, calling other women and bringing them and telling, ‘Here is the answer for our problem.’”

Education and awareness are essential components to bring about the end of the devadasis system. Of the women themselves, Dass says, “Equip them, empower them, mentor them, train them, disciple them and put them back [in their communities] and you’ll see what the Lord does.”

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Caring for a beggar man opens doors to share the Gospel

By Janae Herd

MUMBAI, India — It is not uncommon to see beggars at train stations in Mumbai. Often, they are individuals who are physically impaired. They will lay in the middle of the platform and rattle a tin can in which those passing by can drop rupee coins. Sometimes people give food and others give money. However, this day, when Bea Anther* saw the man laying on the platform, she could tell he was different.

He was about fourteen years old and lying in his own waste. People were rushing past him, avoiding stepping on him, but not paying any attention otherwise. Anther saw him and stopped. Frozen in place, she didn’t know what to do. She thought of Jesus’ words in Luke 10. Approaching the man, she bent down and asked him, “Aap ka naam kyaa hain?” Hindi for, “What is your name?” The young man’s response was “pani, pani.” He croaked out the Hindi word for “water.”

Anther bought three water bottles, a new set of clothes, soap, flowers, and two dosas (Indian food). With onlookers staring and taking pictures, she helped this man drink water. He was unable to sit up or grip the water bottle on his own.

Once he had gotten some water into his system, he regained a little strength. In the States, Anther worked in a hospital and that day, she went into “hospital mode.” She started bathing the man with the bottled water and soap.

Some passengers started helping her as they were waiting for their train. People kept asking, “Why are you doing this?” A worker from the railway station told her that this young man had been laying there for seven days. By the end of his bath, he was sitting up on his own, eating the dosa.

She said, “I am follower of Christ. I do this because I love and obey Christ.” She showed them in her pocket Bible where Jesus tells the story of the Good Samaritan. She caught the next train, saying a prayer.

The next week, Kavita,* our househelper, comes in with a newspaper in the local language. However, Hindi is the trade language of all of India and is what we speak. The front page news is of Anther cleaning up this man at the railway station.

Ever since we started seeing Kavita* (over a year ago) we have tried to tell her about Jesus. About His love. She had never wanted to listen and always replied, “Ganpati” to indicate that she follows the Hindu god Ganesh.

That day, however, she was interested. We had no idea what the article said about Anther, but Kavita was interested. She kept asking, “Why did you do this?” In broken Hindi, Anther told the story of the Good Samaritan. She told Kavita that it is only because of the love of Jesus that she helped this man. Kavita asked for a Bible. That day, she took home a Bible in her heart language. She has been reading it at night and also going to a prayer meeting somewhere near her home.

A few days ago, Anther and I went to the station where the young man had been laying. He was no longer there. We asked some men who have shops around the station and they told us that the man had gone away. We don’t know his name or where he went. But he went.

Please pray for Kavita to have understanding when she reads the Word and a desire to follow the living God, Jesus’ Father.

God is alive. He is working in the lives of His children.

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*Name changed.

Janae Herd is an IMB representative in South Asia.

FIRST PERSON: The whisper of God

By Gene Yaussy

BANGLADESH — She sits next to me with virtually all her earthly possessions on her frail body. Her weak voice tells of a husband’s death, a son’s desertion, and a daughter’s distance. She has come to speak with the people who gave her hope.

She shares the atrocities of her life with calm resolve and acceptance. She has virtually no food and no means of providing for herself. The community she lives in offers her no help because she has denied their religion and believed in Jesus to save her from the death of her sin. This faith has brought her the security of a future with her Lord. Beyond her faith she has nothing. She is reduced to a few articles of clothing and a shelter for a home. She is more than 80 years old and knows that she will soon die. She could renounce her faith and be welcomed back into society, be reunited with her son, and receive proper care in the final years of her life.

She cannot read and has no Bible to go to for encouragement. She has only the simple faith that was taught to her many years ago by faithful servants of God. I imagine that as she sits in her home over the next months, as her food diminishes, her body weakens, and her life slips away that her Lord will whisper something in her ears that I will never hear because I have never trusted Him like this. She has something far more valuable than the money for food, clothing, anything. She has the whisper of God.

Tonight she will return to her village home. She will go there joyful that she has had one last opportunity to see her spiritual parents. The next time they are together will be in the glories of heaven. Now she will return to the shelter she calls home and wait. She will wait until the food is gone. She will wait because that is all she can do. She knows God’s promise of salvation and now without words she will testify to the community around her that her faith is more important to her than life itself.

Can you see her? Can you imagine the shelter where she is sleeping? Can you imagine the hunger pains and the sickness she will endure over the remaining months or years of her life? Now, can you imagine the comfort that our Lord is giving her? Every time someone derides her faith and scoffs at her condition God is there speaking to her with words that cannot be uttered. He is holding her with arms that cannot be seen. He is covering her better than any clothing and protecting her better than any home.

Her faith is strong because it is the only thing she has. Her testimony is strong because she values it more than life itself. Her legacy of faith will speak to generations. She will die with nothing except that which is everything. Tonight I will go to sleep to the sounds of my iPod but she may be listening to the chorus of the saints.

There are millions of people here in Bangladesh who have never had the opportunity to hear about this wonderful faith. Although IMB representatives Tom and Gloria Thurman served here for 35 years and saw this woman come to faith there are still more that need to hear. They would rather their names not mentioned here, but were it not for them I would not be here. It is my desire that through this story that you are moved to greater involvement in the lives of the peoples of Bangladesh. Today, please say a prayer for this woman, for the Thurmans, for me, and for the place God would have you serve in reaching the peoples of Bangladesh with the Gospel of Jesus Christ. Can you hear God’s whisper?

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Gene Yaussy is an IMB representative in Bangladesh.

Fearfully and wonderfully made: Muslims in Bangladesh find value in God

On the 13th floor of a Dhaka, Bangladesh, industrial high-rise, a factory manager keeps tabs on production as the day nears lunchtime. Bangladeshi garment makers produce designer branded clothing to export for consumers around the world.

By Caroline Anderson

DHAKA, Bangladesh–She’s 26 and has a 12 year-old daughter.

Married at eight years old, Ibriz Abaza * became a woman before I said goodbye to my Barbies.

Abaza never played with a Barbie. She didn’t have sleepovers at friends’ houses. She didn’t have time to giggle with pre-teen girlfriends over the cute boy in school. She was married before she ever thought boys were cute.

Abaza lost her innocence before she even went through puberty.

“How many years have you been married?” one of Abaza’s friends asks me as we sit around a dinner table after house church.

I tell them I’m not married. The fact that I’m in my mid-20s and unmarried is a novelty for many in Bangladesh.

Child marriage is still practiced in many areas of rural Bangladesh. According to the United Nations Bangladesh has a child marriage rate of 64 percent.

Abaza is one of the 64 percent.

Abaza left her village to work in a garment factory in Dhaka, Bangladesh’s capital city. She worked long hours to produce the clothes that are found on the shelves of major clothing stores in Europe and America.

Bangladesh is known for its two main exports: garments and people. Thousands of Bangladeshis work as migrant workers internationally.

Abaza tells me she has no husband now. She’s a single mom and is fighting to support her two children.

As she adjusts her head covering and tells me that she left her job at the garment factory. She now makes handmade purses that she sells in markets and to foreigners who visit Bangladesh.

Abaza, a Muslim, heard the Gospel through Kohinoor Madari,* a Muslim background believer who lives in Dhaka. Madari was challenged in a recent discipleship training conducted by IMB workers to write down the names of three people with whom she could share the Gospel.

“They were taught to share the Gospel and to share their testimonies,” Travis Strauder* said. Strauder and his wife Madison* work with Muslims and Muslim background believers in Dhaka. They are working with a national partner to host church planting and discipleship trainings.

“In three or four months, we’ve already seen 19 baptisms and we haven’t even gotten to the training on baptism yet,” Strauder said.

Madari is one of the growing numbers of Muslim background believers in this predominantly Muslim nation. The cost of turning from Islam is high. Many Muslim background believers are beaten and thrown out of their homes. Madari’s husband left her when he heard she became a Christian.

That didn’t stop her from believing and sharing her joy with others. Madari feels like she has value now. Most women in Bangladesh grow up hearing that their only value is to cook, clean and have babies. Most don’t have a choice when and to whom they get married.

Madari now knows she is fearfully and wonderfully made and is an important part of God’s Kingdom. She knows she is needed to tell others, like Abaza, about God.

Abaza hasn’t believed yet. She’s attended jamaat, a house church for Muslim background believers, and is open to hearing more about the Gospel from Madari.

Though Abaza will never get her childhood back, I pray that one day she’ll learn she is a precious child of God.

-30-

*Name changed.

Caroline Anderson is a journeyman writer based in Southeast Asia.

Beggars in Bangladesh find food, Christ

The center staff members visit the girls' mothers regularly to ask about the families' needs and pray with their mothers.

Baptist Press, Oct 12, 2011: http://www.bpnews.net/bpnews.asp?id=36324

BANGLADESH (BP) — Najia Khatun* knows what her life would be like without the Light of Hope Center in Bangladesh. She knows she would be hungry. She knows she would be uneducated. She knows she would be working long hours at a garment factory.

Najia knows — and she is grateful.

“Before there were a lot of problems in my family. There was no money for food,” 17-year-old Najia said. “Now I have a job, and I am able to help my family. I am the main breadwinner in my family.”

Najia and her 14-year-old sister, Amila Khatun,* began studying at the Light of Hope Center when it first opened in September 2006. Light of Hope continues in operation today with help from the Southern Baptist World Hunger Fund.

Najia and Amila — like the other 12 girls who come to the center — live in a slum of tiny bamboo houses that have tin roofs and mud floors. While these seem to be only temporary homes set on swampland or along railroad tracks, the families do have landlords who expect rent money. Najia’s father comes and goes, taking money from the family but never contributing any. Their mother doesn’t work. One older sister is sick, and the other siblings have married and moved away. Najia and Amila are expected to bring home money, however they can get it.

Some of the girls at the center were raised by beggars to become beggars; others have mothers who work as prostitutes, a center staff worker said. But inside the Light of Hope Center, that world fades away. The girls eat a healthy breakfast, take showers, put on clean school uniforms, hear Bible teaching and sing Christian songs, and then begin their studies in the Bangla language, math, spelling, science, grammar and English. Before they leave to go to their places of work as paid apprentices or trainees, World Hunger Fund dollars feed the girls again — a hearty lunch of rice and lentils with vegetables, eggs, fish or meat.

“Experiencing even in a very small way the lifestyle of beggar families … just being around them on the street, almost makes you feel helpless, like there’s nothing you can even do for them,” said Isla Metzger,* who recently came from the Midwest to minister for six months at the Light of Hope Center. “But then I was reminded that these girls are from those circumstances and that this is something that can help them get out of that.”

Providing lasting help — the kind that will help cure hunger and prevent the cycle of poverty from proliferating — was exactly the goal of the two American Christian women who founded the center.

“I knew that just giving [beggars] money was not going to help the situation,” Southern Baptist Geri Hennerman* said. “I wanted to do something that was going to help them long-term. Sharing Christ with them is going to help them for eternity; but also to give them some skills and education, that will help them get jobs and provide for their families.”

Najia works as a Bangla tutor and hopes to become a translator. Amila has studied under a housekeeper, has learned to make jewelry, and currently attends a sewing class. Najia’s best friend, Lili Sabarna,* works as a nanny in an American family’s home.

A student enjoys a healthy lunch of rice, lentils and vegetables at the Light of Hope Center. The World Hunger Fund provides two meals a day for these girls, meals that they likely would not eat otherwise.

“For my family, they have given me a job, and my family is able to be helped by [gifts of] food or medicine,” Lili said. “I have learned how to read and write, school in general. I’ve learned about Jesus. I’ve become a believer. I don’t know who gave us that but…..”

Lili’s family is Hindu; Najia and Amila’s family is Muslim, as are the families of most of the girls. Several of the girls, including Lili, Najia and Amila, are now followers of Jesus Christ who are growing daily in their walk with Him, said Jane Wise,* the center’s director.

“Thank you so much for allowing God to provide through your giving,” Wise said. “It is allowing the girls to continue coming to the center.”

The Lord directed Hennerman to Zechariah 9:16-17a, as part of her vision for the center. It says “the LORD their God will save them…. They will sparkle in His land like jewels in a crown. How attractive and beautiful they will be!”

“Most people in the world would just see them as nothing, as trash, but I was seeing them as these precious jewels, basically that God was going to take and make them something,” Hennerman said. “We’ve just watched some of them come from little girls to become little women. And they are women who love the Lord and want to serve Him.”

Yes, Najia is grateful, for she knows well what life would be like if there were no Light of Hope Center.

“I would be at a garment factory. I would not know how to read or write. I would not know about Jesus,” she said. “I think that God directed [one of the founders] to my house because He knew that one day I would follow Him and decide to go His path for my life. I know that God placed this center here for me.”
–30–
*Name changed. Goldie Frances is a writer in South Asia. www.bpnews.net. Used by permission.

Give to the World Hunger Fund

This is Bangladesh: A poem

By Madison Strauder

Beautiful people with brown eyes and raven hair
Women adorned in a kaleidoscope of colors
Bangles and nose rings display their marriage, their heritage, their style
Little children’s stares and giggles as you look their way
This is Bangladesh

The brick breaker’s toil to feed a family
The rickshawallas daily rounds as he navigates the streets
A difficult life and a hard working spirit
Simple pleasure of a little baksheesh [tip] and a cup of tea during a break
This is Bangladesh

A down-to-earth life with little need for Western ways
Living off the land and managing with no power
Hospitality that goes beyond their means
Adoring their children and respecting their elders
This is Bangladesh

The desire to spread their wings and fly
Coupled with attachment and respect for their home
Passion and sacrifice for a nation
Pride and joy in their identity and language
This is Bangladesh

High rise buildings and bustling crowds
Quiet rice fields and the sound of children playing
Miles of rivers with overflowing ferries
Dhaka streets full of rickshaws ringing their bells
This is Bangladesh

Cricket, soccer and Dhallywood films
Biriyani, curry, dried fish and jackfruit
A market full of people bargaining for their goods
The joys of a celebration and the festivity of holidays
This is Bangladesh

A beautiful people loved by a Savior
160 million lost in their sins
He knows each one of them by name
He died for them, “Will you go tell them?”
This is His Bangladesh

—30—

Madison Strauder is an IMB worker based in Dhaka, who is focused on ministry to Muslims.

This is a poem that God gave me one day as I was focusing on all the negative things about where He has placed us. He convicted my heart and reminded me of many of the wonderful aspects of Bangladesh. I pray that He will teach you a little about this country and call you to pray for her masses.